For more information, see the sections Presentations, Exhibited Works and Publications on this website.
Michigan State University’s MuSeUm, 1.5° Celsius (the Anthropocene) exhibition
6 September 2022 – 25 February 2023
Eryk Salvaggio, USA (music), Claudia Westermann and Vinny Montag (emotional landscape), Hao Liu (mushroom research)
A collaborative installation of art, music, and environmental science, the project Appetite for Deconstruction is a multi-media emotional landscape for the ‘1.5° Celsius (the Anthropocene)’ exhibition at the Michigan State University’s MuSeUm. Visitors are immersed within a sonic landscape of old broken radios and discarded audio equipment, impregnated with soil and growing oyster mushrooms. The oyster mushrooms’ electrical signals create an environmental feedback mechanism via electrodes connected to synthesizers facilitating the composition of ‘mushroom music.’ A mushroom-play-kit is in development for a spring 2023 workshop.
15 October at 11:20 AM UK time
https://rsdsymposium.org/cybernetic-musings-on-open-forms/
Speaking about Seats for Seeing, Chinese landscapes, and technologies for learning to float at RSD11 in session 11 'Radical Shifts in Planetary Health.'
6 October 2022, 12 PM London time
https://rsdsymposium.org/arts-panel/
A recording of the session is available on youtube.
For more information, see also the Publications section on this website.
Technoetic Arts: A Journal of Speculative Research, 19(1/2) Global Conversation special issue, pp. 29–47. Published in 2022, volume year 2021. https://doi.org/10.1386/tear_00049_1.
You may use the following link to access the article via the EBSCO subscription of your academic library. Choose the Institutional Login below the blue Sign In button. If you do not have access to an academic library, you may ask the author for a personal copy of the manuscript via ResearchGate.
The article presents an enquiry into conceptions of ‘global’ that began at the American Society for Cybernetics 2020 Global Conversation conference. Following the traces of Margaret Mead’s statement that emphasized that the first photographic images of the Earth from space presented notions of fragility, the article contextualizes the recent critique of the dominant representation of the Earth as a globe that emerged in conjunction with the discourse on the Anthropocene. It analyses the globe as an image and the sentiments that accompanied it since the first photographs of our planet from space were published in 1968. The article outlines how the cultural meaning of the whole Earth representation changed in parallel with the appropriation of the image by the large technological enterprises that emerged from America’s counterculture. It returns to the possibility of a coexistence of ‘views from within’ and ‘views from without’ following a detour with Gregory Bateson via Bali and proposes a Cybernetics of Grace as a practice of resistance against pure exteriority. The article concludes by linking the Cybernetics of Grace with the second-order conversations of Gordon Pask.
The text "Chinese Landscape Aesthetics: the exchange and nurturing of emotions" by Claudia Westermann of LITRA is available online via google books. The PDF of Claudia Westermann's 'The art of conversation: design cybernetics and its ethics' published in Kybernetes is available via researchgate. The article 'Poiesis, ecology and embodied cognition' published in Technoetic Arts a Journal of Speculative Research 18(1) in July 2021 might be available to you via your library's EBSCOhost subscription.
XJTLU, ARC304, FYP Studio 2019-20 | Tutored by Claudia Westermann
Works by Zuo Annan, Shi Xiongzhe, and Yao Yiming
In the 1968 movie 2001: A Space Odyssey, in one of the most memorable scenes at the beginning of the film, director Stanley Kubrick tells us that the dawn of man occurred with the discovery of tools (Kubrick and Clarke, 1968). Thinking objects as tools, specifically to defend and to attack, marks the beginning of technological invention and the transition from ape to human. The Dawn of Man scene reflects Darwinian theories of evolution. The focus on struggle, competition, and death as part of evolution is in line with the emphasis made by Darwinists. According to Darwinian theories, human beings are necessarily always in a struggle with their environment. We have not lived with nature but against nature. Consequently, the activities of human beings have gradually grown into a significant geological, morphological force. A new era has emerged. It has been named the Anthropocene.
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